Sunday, July 30, 2023
Liturgical Season: 
Special Significance: 
IX Sunday after Pentecost

Mt 13:24-35

The Parable of the Weeds Among the Wheat. 24He proposed another parable to them.* “The kingdom of heaven may be likened to a man who sowed good seed in his field. 25While everyone was asleep his enemy came and sowed weeds* all through the wheat, and then went off. 26When the crop grew and bore fruit, the weeds appeared as well. 27The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ 28He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ 29He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. 30Let them grow together until harvest;* then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’”g

The Parable of the Mustard Seed.* 31h He proposed another parable to them. “The kingdom of heaven is like a mustard seed that a person took and sowed in a field. 32* i It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.’”

The Parable of the Yeast. 33He spoke to them another parable. “The kingdom of heaven is like yeast* that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.”j

The Use of Parables. 34* k All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, 35to fulfill what had been said through the prophet:*

“I will open my mouth in parables,

I will announce what has lain hidden from the foundation [of the world].”l

Sir 13:1-7

1Touch pitch and you blacken your hand;

associate with scoundrels and you learn their ways.

2Do not lift a weight too heavy for you,

or associate with anyone wealthier than you.

How can the clay pot go with the metal cauldron?

When they knock together, the pot will be smashed:

3The rich do wrong and boast of it,

while the poor are wronged and beg forgiveness.

4As long as the rich can use you they will enslave you,

but when you are down and out they will abandon you.

5As long as you have anything they will live with you,

but they will drain you dry without remorse.

6When they need you they will deceive you

and smile at you and raise your hopes;

they will speak kindly to you and say, “What do you need?”

7They will embarrass you at their dinner parties,

and finally laugh at you.

Afterwards, when they see you, they will pass you by,

and shake their heads at you.

Ps 22:1-11

1For the leader; according to “The deer of the dawn.”* A psalm of David.

2My God, my God, why have you abandoned me?

Why so far from my call for help,

from my cries of anguish?a

3My God, I call by day, but you do not answer;

by night, but I have no relief.b

4Yet you are enthroned as the Holy One;

you are the glory of Israel.c

5In you our fathers trusted;

they trusted and you rescued them.

6To you they cried out and they escaped;

in you they trusted and were not disappointed.d

7*But I am a worm, not a man,

scorned by men, despised by the people.e

8All who see me mock me;

they curl their lips and jeer;

they shake their heads at me:f

9“He relied on the LORD—let him deliver him;

if he loves him, let him rescue him.”g

10For you drew me forth from the womb,

made me safe at my mother’s breasts.

11Upon you I was thrust from the womb;

since my mother bore me you are my God.h

Acts 28:11-22

Arrival in Rome. 11Three months later we set sail on a ship that had wintered at the island. It was an Alexandrian ship with the Dioscuri* as its figurehead. 12We put in at Syracuse and stayed there three days, 13and from there we sailed round the coast and arrived at Rhegium. After a day, a south wind came up and in two days we reached Puteoli. 14There we found some brothers and were urged to stay with them for seven days. And thus we came to Rome. 15The brothers from there heard about us and came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul gave thanks to God and took courage. 16When he entered Rome,* Paul was allowed to live by himself, with the soldier who was guarding him.

Testimony to Jews in Rome. 17* Three days later he called together the leaders of the Jews. When they had gathered he said to them, “My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem.b 18After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty.c 19But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation.d 20This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel* that I wear these chains.”e 21They answered him, “We have received no letters from Judea about you, nor has any of the brothers arrived with a damaging report or rumor about you. 22But we should like to hear you present your views, for we know that this sect is denounced everywhere.”f

1 Cor 6:1-11

Lawsuits Before Unbelievers.* 1How can any one of you with a case against another dare to bring it to the unjust for judgment instead of to the holy ones? 2* Do you not know that the holy ones will judge the world? If the world is to be judged by you, are you unqualified for the lowest law courts?a 3Do you not know that we will judge angels? Then why not everyday matters? 4If, therefore, you have courts for everyday matters, do you seat as judges people of no standing in the church? 5I say this to shame you. Can it be that there is not one among you wise enough to be able to settle a case between brothers? 6But rather brother goes to court against brother, and that before unbelievers?

7Now indeed [then] it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated?b 8Instead, you inflict injustice and cheat, and this to brothers. 9* Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes* nor sodomitesc 10nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God. 11That is what some of you used to be; but now you have had yourselves washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.d

Lk 14:7-11

Conduct of Invited Guests and Hosts.* 7f He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. 8g “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, 9and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place. 10Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table. 11For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”h